Young's Literal Translation
Księga: List do Rzymian 3:21
Tytuł oryginalnyRomans
for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?
let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.`
And, if our unrighteousness God`s righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)
for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?
and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?` whose judgment is righteous.
What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,
All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
A sepulchre opened [is] their throat; with their tongues they used deceit; poison of asps [is] under their lips.
And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;
wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.
And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,
and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,
whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --
for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who [is] of the faith of Jesus.
Where then [is] the boasting? it was excluded; by what law? of works? no, but by a law of faith:
yes, also of nations; since one [is] God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.
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