„Wtedy książęta izraelscy oraz król ukorzyli się i rzekli: Pan jest sprawiedliwy.”

Biblia Warszawska: II Księga Kronik 12,6

Nawigacja

American Standard Version
Księga: List do Rzymian 11:30

Tytuł oryginalny
Romans
O Przekładzie
11:1
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
11:2
God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:
11:3
Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.
11:4
But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
11:5
Even so then at this present time also there is a remnant according to the election of grace.
11:6
But if it is by grace, it is no more of works: otherwise grace is no more grace.
11:7
What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
11:8
according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
11:9
And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:
11:10
Let their eyes be darkened, that they may not see, And bow thou down their back always.
11:11
I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy.
11:12
Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
11:13
But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
11:14
if by any means I may provoke to jealousy [them that are] my flesh, and may save some of them.
11:15
For if the casting away of them [is] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?
11:16
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
11:17
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;
11:18
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
11:19
Thou wilt say then, Branches were broken off, that I might be grafted in.
11:20
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
11:21
for if God spared not the natural branches, neither will he spare thee.
11:22
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God`s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
11:23
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
11:24
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [branches], be grafted into their own olive tree?
11:25
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
11:26
and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:
11:27
And this is my covenant unto them, When I shall take away their sins.
11:28
As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers` sake.
11:29
For the gifts and the calling of God are not repented of.
11:30
For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
11:31
even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
11:32
For God hath shut up all unto disobedience, that he might have mercy upon all.
11:33
O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
11:34
For who hath known the mind of the Lord? or who hath been his counsellor?
11:35
or who hath first given to him, and it shall be recompensed unto him again?
11:36
For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen.

Nawigacja

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Nie waszą rzeczą będzie tam walczyć, ustawcie się tylko i stójcie, i oglądajcie ratunek Pana, o Judo i Jeruzalemie! Nie bójcie się i nie lękajcie! Jutro wyjdźcie przed nich, a Pan będzie z wami!
II Kron 20:17

W Chrystusie

Ale to namaszczenie, które od niego otrzymaliście, pozostaje w was i nie potrzebujecie, aby was ktoś uczył; lecz jak namaszczenie jego poucza was o wszystkim i jest prawdziwe, a nie jest kłamstwem, i jak was nauczyło, tak w nim trwajcie.
I Jan 2:27

Kim jesteś i co masz w Chrystusie.

Czy wiesz że?

Samson ożenił się z Filistyńską kobietą (Sdz 14). Krótko po tym uciekł zagniewany. Teść Samsona myślał że on już nie wróci więc wydał ją za mąż za towarzysza Samsona który mu drużbował (Sdz 14:20, Sdz 15:2). (Gdy Samson po jakimś czasie wrócił nie był z tego wcale zadowolony zobacz: Sdz 15:3-6).

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Np. Jhn 3:16 lub John 3:16 lub glory, heaven, majesty etc.



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